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Table Talk by William Hazlitt
page 9 of 485 (01%)
by the help of mechanical instruments, but of the improved exercise of
his faculties, and an intimate sympathy with Nature. The meanest thing
is not lost upon him, for he looks at it with an eye to itself, not
merely to his own vanity or interest, or the opinion of the world. Even
where there is neither beauty nor use--if that ever were--still there is
truth, and a sufficient source of gratification in the indulgence of
curiosity and activity of mind. The humblest printer is a true scholar;
and the best of scholars--the scholar of Nature. For myself, and for
the real comfort and satisfaction of the thing, I had rather have been
Jan Steen, or Gerard Dow, than the greatest casuist or philologer that
ever lived. The painter does not view things in clouds or 'mist, the
common gloss of theologians,' but applies the same standard of truth and
disinterested spirit of inquiry, that influence his daily practice, to
other subjects. He perceives form, he distinguishes character. He
reads men and books with an intuitive eye. He is a critic as well as a
connoisseur. The conclusions he draws are clear and convincing, because
they are taken from the things themselves. He is not a fanatic, a dupe,
or a slave; for the habit of seeing for himself also disposes him to
judge for himself. The most sensible men I know (taken as a class) are
painters; that is, they are the most lively observers of what passes in
the world about them, and the closest observers of what passes in their
own minds. From their profession they in general mix more with the
world than authors; and if they have not the same fund of acquired
knowledge, are obliged to rely more on individual sagacity. I might
mention the names of Opie, Fuseli, Northcote, as persons distinguished
for striking description and acquaintance with the subtle traits of
character.[3] Painters in ordinary society, or in obscure situations
where their value is not known, and they are treated with neglect and
indifference, have sometimes a forward self-sufficiency of manner; but
this is not so much their fault as that of others. Perhaps their want
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