Table Talk by William Hazlitt
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page 9 of 485 (01%)
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by the help of mechanical instruments, but of the improved exercise of
his faculties, and an intimate sympathy with Nature. The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. Even where there is neither beauty nor use--if that ever were--still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. The humblest printer is a true scholar; and the best of scholars--the scholar of Nature. For myself, and for the real comfort and satisfaction of the thing, I had rather have been Jan Steen, or Gerard Dow, than the greatest casuist or philologer that ever lived. The painter does not view things in clouds or 'mist, the common gloss of theologians,' but applies the same standard of truth and disinterested spirit of inquiry, that influence his daily practice, to other subjects. He perceives form, he distinguishes character. He reads men and books with an intuitive eye. He is a critic as well as a connoisseur. The conclusions he draws are clear and convincing, because they are taken from the things themselves. He is not a fanatic, a dupe, or a slave; for the habit of seeing for himself also disposes him to judge for himself. The most sensible men I know (taken as a class) are painters; that is, they are the most lively observers of what passes in the world about them, and the closest observers of what passes in their own minds. From their profession they in general mix more with the world than authors; and if they have not the same fund of acquired knowledge, are obliged to rely more on individual sagacity. I might mention the names of Opie, Fuseli, Northcote, as persons distinguished for striking description and acquaintance with the subtle traits of character.[3] Painters in ordinary society, or in obscure situations where their value is not known, and they are treated with neglect and indifference, have sometimes a forward self-sufficiency of manner; but this is not so much their fault as that of others. Perhaps their want |
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