spectators were kneeling or standing on the floor. At vespers there were
sure to be carriages in front of the door, and among the kneeling figures
were ladies who brought into these simple services for the poor something
of the refinement of grace as it is in the higher circles. Indeed, at the
hour set apart for confession, there were in the boxes saints from
up-town as well as sinners from the slums. Sometimes the sinners were
from up-town and the saints from the slums.

When the organ sounded, and through a low door in the chancel the priest
entered, preceded by a couple of acolytes, and advanced swiftly to the
reading-desk, there was an awed hush in the congregation. One would not
dare to say that there was a sentimental feeling for the pale face and
rapt expression of the devotee. It was more than that. He had just come
from some scene of suffering, from the bed of one dying; he was weary
with watching. He was faint with lonely vigils; he was visibly carrying
the load of the poor and the despised. Even Ruth Leigh, who had dropped
in for half an hour in one of her daily rounds--even Ruth Leigh, who had
in her stanch, practical mind a contempt for forms and rituals, and no
faith in anything that she could not touch, and who at times was
indignant at the efforts wasted over the future of souls concerning which
no one knew anything, when there were so many bodies, which had inherited
disease and poverty and shame, going to worldly wreck before so-called
Christian eyes--even she could scarcely keep herself from adoring this
self-sacrificing spirit. The woes of humanity grieved him as they
grieved her, and she used to say she did not care what he believed so
long as he gave his life for the needy.

It was when he advanced to the altar-rail to speak that the man best
appeared. His voice, which was usually low and full of melody, could be
something terrible when it rose in denunciation of sin. Those who had