even, if such there could be in these days, manna to the devout soul
consciously set apart for a mission? But success, obsequiousness,
applause, the love of women, the concurrent good opinion of all
humanitarians, are these not almost as dangerous as persecution? Father
Damon, though exalted in his calling, and filled with a burning zeal,
was a sincere man, and even his eccentricities of saintly conduct
expressed to his mind only the high purpose of self-sacrifice. Yet he
saw, he could not but see, the spiritual danger in this rising tide of
adulation. He fought against its influence, he prayed against it,
he tried to humiliate himself, and his very humiliations increased the
adulation. He was perplexed, almost ashamed, and examined himself to see
how it was that he himself seemed to be thwarting his own work.
Sometimes he withdrew from it for a week together, and buried himself in
a retreat in the upper part of the island. Alas! did ever a man escape
himself in a retreat? It made him calm for the moment. But why was it,
he asked himself, that he had so many followers, his religion so few?
Why was it, he said, that all the humanitarians, the reformers, the
guilds, the ethical groups, the agnostics, the male and female knights,
sustained him, and only a few of the poor and friendless knocked, by his
solicitation, at the supernatural door of life? How was it that a woman
whom he encountered so often, a very angel of mercy, could do the things
he was doing, tramping about in the misery and squalor of the great city
day and night, her path unilluminated by a ray from the future life?

Perhaps he had been remiss in his duty. Perhaps he was letting a vague
philanthropy take the place of a personal solicitude for individual
souls. The elevation of the race! What had the land question to do with
the salvation of man? Suppose everybody on the East Side should become
as industrious, as self-denying, as unselfish as Ruth Leigh, and yet
without belief, without hope! He had accepted the humanitarian situation