the other? Historically it would be interesting to trace the rise of this
notion of woman as an enigma. The savage races do not appear to have it.
A woman to the North American Indian is a simple affair, dealt with
without circumlocution. In the Bible records there is not much mystery
about her; there are many tributes to her noble qualities, and some
pretty severe and uncomplimentary things are said about her, but there is
little affectation of not understanding her. She may be a prophetess, or
a consoler, or a snare, but she is no more "deceitful and desperately
wicked" than anybody else. There is nothing mysterious about her first
recorded performance. Eve trusted the serpent, and Adam trusted Eve. The
mystery was in the serpent. There is no evidence that the ancient
Egyptian woman was more difficult to comprehend than the Egyptian man.
They were both doubtless wily as highly civilized people are apt to be;
the "serpent of old Nile" was in them both. Is it in fact till we come to
mediaeval times, and the chivalric age, that women are set up as being
more incomprehensible than men? That is, less logical, more whimsical,
more uncertain in their mental processes? The play-writers and essayists
of the seventeenth and eighteenth centuries "worked" this notion
continually. They always took an investigating and speculating attitude
towards women, that fostered the conceit of their separateness and veiled
personality. Every woman was supposed to be playing a part behind a mask.
Montaigne is always investigating woman as a mystery. It is, for
instance, a mystery he does not relish that, as he says, women commonly
reserve the publication of their vehement affections for their husbands
till they have lost them; then the woful countenance "looks not so much
back as forward, and is intended rather to get a new husband than to
lament the old." And he tells this story:

"When I was a boy, a very beautiful and virtuous lady who is yet living,
and the widow of a prince, had, I know not what, more ornament in her