peered through the iron fence at dusk, if strange things did not go on
here at night, with this crowd of effigies of persons historical and more
or less mythological, in this garden peopled with the representatives of
the dead, and no doubt by the shades of kings and queens and courtiers,
'intrigantes' and panders, priests and soldiers, who live once in this
old pile--real shades, which are always invisible in the sunlight. They
have local attachments, I suppose. Can science tell when they depart
forever from the scenes of their objective intrusion into the affairs of
this world, or how long they are permitted to revisit them? Is it true
that in certain spiritual states, say of isolation or intense nervous
alertness, we can see them as they can see each other? There was I--the
I catalogued in the police description--present in that garden, yet so
earnestly longing to be somewhere else that would it be wonderful if my
'eidolon' was somewhere else and could be seen?--though not by a
policeman, for policemen have no spiritual vision.

There were no policemen in the garden, that I was certain of; but a
little after half-past one I saw a Man, not a man I had ever seen before,
clad in doublet and hose, with a short cloak and a felt cap with a white
plume, come out of the Pavillon de Flore and turn down the quay towards
the house I had seen that afternoon where it stood--of the beautiful
Gabrielle d'Estrees. I might have been mistaken but for the fact that,
just at this moment, a window opened in the wing of the same pavilion,
and an effeminate, boyish face, weak and cruel, with a crown on its head,
appeared and looked down into the shadow of the building as if its owner
saw what I had seen. And there was nothing remarkable in this, except
that nowadays kings do not wear crowns at night. It occurred to me that
there was a masquerade going on in the Tuileries, though I heard no
music, except the tinkle of, it might be, a harp, or "the lascivious
pleasing of a lute," and I walked along down towards the central