teachers. He had always some thing to say to the ethical sense, a word
for the conscience; but his approach was always through the mind, and his
enforcement of the moral lesson was by suggestion rather than by
commandment. There was nothing ascetic about him, no easy solution of the
difficulties of life by ignoring or evading them; nor, on the other hand,
was there any confusion of moral standards as the result of a confusion
of ideas touching the nature and functions of art. He saw clearly, he
felt deeply, and he thought straight; hence the rectitude of his mind,
the sanity of his spirit, the justice of his dealings with the things
which make for life and art. He used the essay as Addison used it, not
for sermonic effect, but as a form of art which permitted a man to deal
with serious things in a spirit of gayety, and with that lightness of
touch which conveys influence without employing force. He was as deeply
enamored as George William Curtis with the highest ideals of life for
America, and, like Curtis, his expression caught the grace and
distinction of those ideals.

It is a pleasure to hear his voice once more, because its very accents
suggest the most interesting, high-minded, and captivating ideals of
living; he brings with him that air of fine breeding which is diffused by
the men who, in mind as in manners, have been, in a distinctive sense,
gentlemen; who have lived so constantly and habitually on intimate terms
with the highest things in thought and character that the tone of this
really best society has become theirs. Among men of talent there are
plebeians as well as patricians; even genius, which is never vulgar, is
sometimes unable to hide the vulgarity of the aims and ideas which it
clothes with beauty without concealing their essential nature. Mr. Warner
was a patrician; the most democratic of men, he was one of the most
fastidious in his intellectual companionships and affiliations. The
subjects about which he speaks with his oldtime directness and charm in