nations for a thousand years past, to go back no further, are certainly
highly amusing, and would be humiliating to people who regarded taste and
art as essentials of civilization. But when we speak of civilization, we
cannot but notice that some of the great civilizations; the longest
permanent and most notable for highest achievement in learning, science,
art, or in the graces or comforts of life, the Egyptian, the Saracenic,
the Chinese, were subject to no such vagaries in costume, but adhered to
that which taste, climate, experience had determined to be the most
useful and appropriate. And it is a singular comment upon our modern
conceit that we make our own vagaries and changeableness, and not any
fixed principles of art or of utility, the criterion of judgment, on
other races and other times.

The more important result of the study of past fashions, in engravings
and paintings, remains to be spoken of. It is that in all the
illustrations, from the simplicity of Athens, through the artificiality
of Louis XIV and the monstrosities of Elizabeth, down to the undescribed
modistic inventions of the first McKinley, there is discoverable a
radical and primitive law of beauty. We acknowledge it among the Greeks,
we encounter it in one age and another. I mean a style of dress that is
artistic as well as picturesque, that satisfies our love of beauty, that
accords with the grace of the perfect human figure, and that gives as
perfect satisfaction to the cultivated taste as a drawing by Raphael.
While all the other illustrations of the human ingenuity in making the
human race appear fantastic or ridiculous amuse us or offend our taste,
--except the tailor fashion-plates of the week that is now,--these few
exceptions, classic or modern, give us permanent delight, and are
recognized as following the eternal law of beauty and utility. And we
know, notwithstanding the temporary triumph of bad taste and the public
lack of any taste, that there is a standard, artistic and imperishable.