support on the ground that such a journal ought to be sustained by an
enlightened community, or on any other ground than that it is a good
article that people want,--or would want if they knew its value,--is
purely childish in this age of the world. If any person wants to start a
periodical devoted to decorated teapots, with the noble view of inducing
the people to live up to his idea of a teapot, very good; but he has no
right to complain if he fails.

On the other hand, the public has no rights in the newspaper except what
it pays for; even the "old subscriber" has none, except to drop the paper
if it ceases to please him. The notion that the subscriber has a right to
interfere in the conduct of the paper, or the reader to direct its
opinions, is based on a misconception of what the newspaper is. The claim
of the public to have its communications printed in the paper is equally
baseless. Whether they shall be printed or not rests in the discretion of
the editor, having reference to his own private interest, and to his
apprehension of the public good. Nor is he bound to give any reason for
his refusal. It is purely in his discretion whether he will admit a reply
to any thing that has appeared in his columns. No one has a right to
demand it. Courtesy and policy may grant it; but the right to it does not
exist. If any one is injured, he may seek his remedy at law; and I should
like to see the law of libel such and so administered that any person
injured by a libel in the newspaper, as well as by slander out of it,
could be sure of prompt redress. While the subscribes acquires no right
to dictate to the newspaper, we can imagine an extreme case when he
should have his money back which had been paid in advance, if the
newspaper totally changed its character. If he had contracted with a
dealer to supply him with hard coal during the winter, he might have a
remedy if the dealer delivered only charcoal in the coldest weather; and
so if he paid for a Roman Catholic journal which suddenly became an organ