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The Relation of Literature to Life by Charles Dudley Warner
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the country, were the homes of men who possessed in fullness many of the
features, good and bad, that characterized the Puritan stock to which
they belonged. There was a good deal of religion in these rural
communities and occasionally some culture. Still, as a rule, it must be
confessed, there would be found in them much more of plain living than of
high thinking. Broad thinking could hardly be said to exist at all. By
the dwellers in that region Easter had scarcely even been heard of;
Christmas was tolerated after a fashion, but was nevertheless looked upon
with a good deal of suspicion as a Popish invention. In the beliefs of
these men several sins not mentioned in the decalogue took really, if
unconsciously, precedence of those which chanced to be found in that
list. Dancing was distinctly immoral; card-playing led directly to
gambling with all its attendant evils; theatre-going characterized the
conduct of the more disreputable denizens of great cities. Fiction was
not absolutely forbidden; but the most lenient regarded it as a great
waste of time, and the boy who desired its solace on any large scale was
under the frequent necessity of seeking the seclusion of the haymow.

But however rigid and stern the beliefs of men might be, nature was there
always charming, not only in her summer beauty, but even in her wildest
winter moods. Narrow, too, as might be the views of the members of these
communities about the conduct of life, there was ever before the minds of
the best of them an ideal of devotion to duty, an earnest all-pervading
moral purpose which implanted the feeling that neither personal success
nor pleasure of any sort could ever afford even remotely compensation for
the neglect of the least obligation which their situation imposed. It was
no misfortune for any one, who was later to be transported to a broader
horizon and more genial air, to have struck the roots of his being in a
soil where men felt the full sense of moral responsibility for everything
said or done, and where the conscience was almost as sensitive to the
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