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Novel and the Common School by Charles Dudley Warner
page 9 of 21 (42%)
taste for the nobler kind of reading, and that the habit of reading trash
will by-and-by lead the reader to better things. As a matter of
experience, the reader of the namby-pamby does not acquire an appetite
for anything more virile, and the reader of the sensational requires
constantly more highly flavored viands. Nor is it reasonable to expect
good taste to be recovered by an indulgence in bad taste.

What, then, does the common school usually do for literary taste?
Generally there is no thought about it. It is not in the minds of the
majority of teachers, even if they possess it themselves. The business is
to teach the pupils to read; how they shall use the art of reading is
little considered. If we examine the reading-books from the lowest grade
to the highest, we shall find that their object is to teach words, not
literature. The lower-grade books are commonly inane (I will not say
childish, for that is a libel on the open minds of children) beyond
description. There is an impression that advanced readers have improved
much in quality within a few years, and doubtless some of them do contain
specimens of better literature than their predecessors. But they are on
the old plan, which must be radically modified or entirely cast aside,
and doubtless will be when the new method is comprehended, and teachers
are well enough furnished to cut loose from the machine. We may say that
to learn how to read, and not what to read, is confessedly the object of
these books; but even this object is not attained. There is an endeavor
to teach how to call the words of a reading-book, but not to teach how to
read; for reading involves, certainly for the older scholars, the
combination of known words to form new ideas. This is lacking. The taste
for good literature is not developed; the habit of continuous pursuit of
a subject, with comprehension of its relations, is not acquired; and no
conception is gained of the entirety of literature or its importance to
human life. Consequently, there is no power of judgment or faculty of
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