when the patrons are better, and he defends the right of the clergy to
marry and to leave their goods, if they have any, to their widows and
children instead of to the church, or to some school or almshouse. What
if their wives are fond, after the decease of their husbands, to bestow
themselves not so advisedly as their calling requireth; do not duchesses,
countesses, and knights' wives offend in the like fully so often as they?
And Eve, remarks the old philosopher of Radwinter--"Eve will be Eve,
though Adam would say nay."

The apparel of the clergy, at any rate, was more comely and decent than
it ever was in the popish church, when the priests "went either in divers
colors like players, or in garments of light hue, as yellow, red, green,
etc.; with their shoes piked, their hair crisped, their girdles armed
with silver; their shoes, spurs, bridles, etc., buckled with like metal;
their apparel (for the most part) of silk, and richly furred; their caps
laced and buttoned with gold; so that to meet a priest, in those days,
was to behold a peacock that spreadeth his tail when he danceth before
the hen."

Hospitality among the clergy was never better used, and it was increased
by their marriage; for the meat and drink were prepared more orderly and
frugally, the household was better looked to, and the poor oftener fed.
There was perhaps less feasting of the rich in bishops' houses, and "it
is thought much peradventure, that some bishops in our time do come short
of the ancient gluttony and prodigality of their predecessors;" but this
is owing to the curtailing of their livings, and the excessive prices
whereunto things are grown.

Harrison spoke his mind about dignitaries. He makes a passing reference
to Thomas a Becket as "the old Cocke of Canturburie," who did crow in