frequent geust, and where I have seen him sing and dance his
diabolical measures, and heard him discourse of his country and
religion.... Master Rolfe lent me a discourse which I have in my
Pilgrimage delivered. And his wife did not only accustom herself to
civility, but still carried herself as the daughter of a king, and
was accordingly respected, not only by the Company which allowed
provision for herself and her son, but of divers particular persons
of honor, in their hopeful zeal by her to advance Christianity. I
was present when my honorable and reverend patron, the Lord Bishop of
London, Doctor King, entertained her with festival state and pomp
beyond what I had seen in his great hospitality offered to other
ladies. At her return towards Virginia she came at Gravesend to her
end and grave, having given great demonstration of her Christian
sincerity, as the first fruits of Virginia conversion, leaving here a
goodly memory, and the hopes of her resurrection, her soul aspiring
to see and enjoy permanently in heaven what here she had joyed to
hear and believe of her blessed Saviour. Not such was Tomocomo, but
a blasphemer of what he knew not and preferring his God to ours
because he taught them (by his own so appearing) to wear their
Devil-lock at the left ear; he acquainted me with the manner of that
his appearance, and believed that their Okee or Devil had taught them
their husbandry."

Upon news of her arrival, Captain Smith, either to increase his own
importance or because Pocahontas was neglected, addressed a letter or
"little booke" to Queen Anne, the consort of King James. This letter
is found in Smith's "General Historie" ( 1624), where it is
introduced as having been sent to Queen Anne in 1616. Probably he
sent her such a letter. We find no mention of its receipt or of any
acknowledgment of it. Whether the "abstract" in the "General