qualities were all of the heart. No one of all the contemporary
writers has anything but gentle words for her. Barbarous and
untaught she was like her comrades, but of a gentle nature. Stripped
of all the fictions which Captain Smith has woven into her story, and
all the romantic suggestions which later writers have indulged in,
she appears, in the light of the few facts that industry is able to
gather concerning her, as a pleasing and unrestrained Indian girl,
probablv not different from her savage sisters in her habits, but
bright and gentle; struck with admiration at the appearance of the
white men, and easily moved to pity them, and so inclined to a
growing and lasting friendship for them; tractable and apt to learn
refinements; accepting the new religion through love for those who
taught it, and finally becoming in her maturity a well-balanced,
sensible, dignified Christian woman.

According to the long-accepted story of Pocahontas, she did something
more than interfere to save from barbarous torture and death a
stranger and a captive, who had forfeited his life by shooting those
who opposed his invasion. In all times, among the most savage tribes
and in civilized society, women have been moved to heavenly pity by
the sight of a prisoner, and risked life to save him--the impulse was
as natural to a Highland lass as to an African maid. Pocahontas went
further than efforts to make peace between the superior race and her
own. When the whites forced the Indians to contribute from their
scanty stores to the support of the invaders, and burned their
dwellings and shot them on sight if they refused, the Indian maid
sympathized with the exposed whites and warned them of stratagems
against them; captured herself by a base violation of the laws of
hospitality, she was easily reconciled to her situation, adopted the
habits of the foreigners, married one of her captors, and in peace