the swamp, which sent out from the border of the lake long tongues
into the firm ground. The guide became more ill at every step, and
needed frequent halts and long rests. Food he could not eat; and
tea, water, and even brandy he rejected. Again and again the old
philosopher, enfeebled by excessive exertion and illness, would
collapse in a heap on the ground, an almost comical picture of
despair, while we stood and waited the waning of the day, and peered
forward in vain for any sign of an open country. At every brook we
encountered, we suggested a halt for the night, while it was still
light enough to select a camping-place, but the plucky old man
wouldn't hear of it: the trail might be only a quarter of a mile
ahead, and we crawled on again at a snail's pace. His honor as a
guide seemed to be at stake; and, besides, he confessed to a notion
that his end was near, and he didn't want to die like a dog in the
woods. And yet, if this was his last journey, it seemed not an
inappropriate ending for the old woodsman to lie down and give up the
ghost in the midst of the untamed forest and the solemn silences he
felt most at home in. There is a popular theory, held by civilians,
that a soldier likes to die in battle. I suppose it is as true that
a woodsman would like to "pass in his chips,"--the figure seems to be
inevitable, struck down by illness and exposure, in the forest
solitude, with heaven in sight and a tree-root for his pillow.

The guide seemed really to fear that, if we did not get out of the
woods that night, he would never go out; and, yielding to his dogged
resolution, we kept on in search of the trail, although the gathering
of dusk over the ground warned us that we might easily cross the
trail without recognizing it. We were traveling by the light in the
upper sky, and by the forms of the tree-stems, which every moment
grew dimmer. At last the end came. We had just felt our way over