so that we could have in full view the Gothics and that loveliest of
mountain contours. To our surprise, Old Phelps, whose sentimental
weakness for these mountains we knew, opposed this. His favorite
camping ground was on the north side,--a pretty site in itself, but
with no special view. In order to enjoy the lovely mountains, we
should be obliged to row out into the lake: we wanted them always
before our eyes,--at sunrise and sunset, and in the blaze of noon.
With deliberate speech, as if weighing our arguments and disposing of
them, he replied, "Waal, now, them Gothics ain't the kinder scenery
you want ter hog down!"

It was on quiet Sundays in the woods, or in talks by the camp-fire,
that Phelps came out as the philosopher, and commonly contributed the
light of his observations. Unfortunate marriages, and marriages in
general, were, on one occasion, the subject of discussion; and a good
deal of darkness had been cast on it by various speakers; when Phelps
suddenly piped up, from a log where he had sat silent, almost
invisible, in the shadow and smoke, "Waal, now, when you've said all
there is to be said, marriage is mostly for discipline."

Discipline, certainly, the old man had, in one way or another; and
years of solitary communing in the forest had given him, perhaps, a
childlike insight into spiritual concerns. Whether he had formulated
any creed or what faith he had, I never knew. Keene Valley had a
reputation of not ripening Christians any more successfully than
maize, the season there being short; and on our first visit it was
said to contain but one Bible Christian, though I think an accurate
census disclosed three. Old Phelps, who sometimes made abrupt
remarks in trying situations, was not included in this census; but he
was the disciple of supernaturalism in a most charming form. I have