that these two, however, sat and watched my vigorous combats with the
weeds, and talked most beautifully about the application of the
snake-grass figure. As, for instance, when a fault or sin showed on
the surface of a man, whether, if you dug down, you would find that
it ran back and into the original organic bunch of original sin
within the man. The only other clergyman who came was from out of
town,--a half Universalist, who said he wouldn't give twenty cents
for my figure. He said that the snake-grass was not in my garden
originally, that it sneaked in under the sod, and that it could be
entirely rooted out with industry and patience. I asked the
Universalist-inclined man to take my hoe and try it; but he said he
had n't time, and went away.

But, jubilate, I have got my garden all hoed the first time! I feel
as if I had put down the rebellion. Only there are guerrillas left
here and there, about the borders and in corners, unsubdued,--Forrest
docks, and Quantrell grass, and Beauregard pig-weeds. This first
hoeing is a gigantic task: it is your first trial of strength with
the never-sleeping forces of Nature. Several times, in its progress,
I was tempted to do as Adam did, who abandoned his garden on account
of the weeds. (How much my mind seems to run upon Adam, as if there
had been only two really moral gardens,--Adam's and mine!) The only
drawback to my rejoicing over the finishing of the first hoeing is,
that the garden now wants hoeing the second time. I suppose, if my
garden were planted in a perfect circle, and I started round it with
a hoe, I should never see an opportunity to rest. The fact is, that
gardening is the old fable of perpetual labor; and I, for one, can
never forgive Adam Sisyphus, or whoever it was, who let in the roots
of discord. I had pictured myself sitting at eve, with my family, in
the shade of twilight, contemplating a garden hoed. Alas! it is a