of his offense, I suppose he would have come the next night, and
taken the remainder of the grapes. The truth is, that the public
morality is lax on the subject of fruit. If anybody puts arsenic or
gunpowder into his watermelons, he is universally denounced as a
stingy old murderer by the community. A great many people regard
growing fruit as lawful prey, who would not think of breaking into
your cellar to take it. I found a man once in my raspberry-bushes,
early in the season, when we were waiting for a dishful to ripen.
Upon inquiring what he was about, he said he was only eating some;
and the operation seemed to be so natural and simple, that I disliked
to disturb him. And I am not very sure that one has a right to the
whole of an abundant crop of fruit until he has gathered it. At
least, in a city garden, one might as well conform his theory to the
practice of the community.

As for children (and it sometimes looks as if the chief products of
my garden were small boys and hens), it is admitted that they are
barbarians. There is no exception among them to this condition of
barbarism. This is not to say that they are not attractive; for they
have the virtues as well as the vices of a primitive people. It is
held by some naturalists that the child is only a zoophyte, with a
stomach, and feelers radiating from it in search of something to fill
it. It is true that a child is always hungry all over: but he is
also curious all over; and his curiosity is excited about as early as
his hunger. He immediately begins to put out his moral feelers into
the unknown and the infinite to discover what sort of an existence
this is into which he has come. His imagination is quite as hungry
as his stomach. And again and again it is stronger than his other
appetites. You can easily engage his imagination in a story which
will make him forget his dinner. He is credulous and superstitious,