Guide to Life and Literature of the Southwest, with a Few Observations by J. Frank (James Frank) Dobie
page 84 of 247 (34%)
page 84 of 247 (34%)
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to be governor of Texas and then U.S. senator by advertising
his piety. A politician as "ignorant as a Mexican hog" on foreign affairs and the complexities of political economy can run in favor of what he and the voters call religion and leave an informed man of intellect and sincerity in the shade. The biggest campmeeting in the Southwest, the Bloys Campmeeting near Fort Davis, Texas, is in the midst of an enormous range country away from all factories and farmers. Since about 1933 the United States Indian Service has not only allowed but rather encouraged the Indians to revert to their own religious ceremonies. They have always been religious. The Spanish colonists of the Southwest, as elsewhere, were zealously Catholic, and their descendants have generally remained Catholic. The first English-speaking settlers of the region--the colonists led by Stephen F. Austin to Texas--were overwhelmingly Protestant, though in order to establish Mexican citizenship and get titles to homestead land they had, technically, to declare themselves Catholics. One of the causes of the Texas Revolution as set forth by the Texans in their Declaration of Independence was the Mexican govern- ment's denial of "the right of worshipping the Almighty according to the dictates of our own conscience." A history of southwestern society that left out the Bible would be as badly gapped as one leaving out the horse or the six-shooter. See chapter entitled "On the Lord's Side" in Dobie's _The Flavor of Texas_. Most of the books listed under "How the Early Settlers Lived" contain information on religion and preachers. Church histories are about as numerous as state |
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