but only that of strength, the strength being given you have the
whole nature of the man given, so far as it relates to this matter.
The action plainly corresponds to the principle, the principle being
in that degree of strength it was: it therefore corresponds to the
whole nature of the man. Upon comparing the action and the whole
nature, there arises no disproportion, there appears no
unsuitableness, between them. Thus the MURDER OF A FATHER and the
NATURE OF MAN correspond to each other, as the same nature and an
act of filial duty. If there be no difference between inward
principles, but only that of strength, we can make no distinction
between these two actions, considered as the actions of such a
creature; but in our coolest hours must approve or disapprove them
equally: than which nothing can be reduced to a greater absurdity.



SERMON III.



The natural supremacy of reflection or conscience being thus
established, we may from it form a distinct notion of what is meant
by HUMAN NATURE when virtue is said to consist in following it, and
vice in deviating from it.

As the idea of a civil constitution implies in it united strength,
various subordinations under one direction--that of the supreme
authority--the different strength of each particular member of the
society not coming into the idea--whereas, if you leave out the
subordination, the union, and the one direction, you destroy and