any middle-aged American can remember a time when such things had not yet
been thought of.

Let us suppose that the first easy divorce law went into effect forty
years ago, and got noised around and fairly started in business
thirty-five years ago, when we had, say, 25,000,000 of white population.
Let us suppose that among 5,000,000 of them the young married women were
"protected" by the surviving shudder of that ancient Puritan scare--what
is M. Bourget going to do about those who lived among the 20,000,000?
They were clean in their morals, they were pure, yet there was no easy
divorce law to protect them.

Awhile ago I said that M. Bourget's method of truth-seeking--hunting for
it in out-of-the-way places--was new; but that was an error. I remember
that when Leverrier discovered the Milky Way, he and the other
astronomers began to theorize about it in substantially the same fashion
which M. Bourget employs in his seasonings about American social facts
and their origin. Leverrier advanced the hypothesis that the Milky Way
was caused by gaseous protoplasmic emanations from the field of Waterloo,
which, ascending to an altitude determinable by their own specific
gravity, became luminous through the development and exposure--by the
natural processes of animal decay--of the phosphorus contained in them.

This theory was warmly complimented by Ptolemy, who, however, after much
thought and research, decided that he could not accept it as final. His
own theory was that the Milky Way was an emigration of lightning bugs;
and he supported and reinforced this theorem by the well-known fact that
the locusts do like that in Egypt.

Giordano Bruno also was outspoken in his praises of Leverrier's important