All is clear to him. All these baffling head-reaches after
immortality are but the panics of souls frightened by the fear of
death, and cursed with the thrice-cursed gift of imagination.
They have not the instinct for death; they lack the will to die
when the time to die is at hand. They trick themselves into
believing they will outwit the game and win to a future, leaving
the other animals to the darkness of the grave or the annihilating
heats of the crematory. But he, this man in the hour of his white
logic, knows that they trick and outwit themselves. The one event
happeneth to all alike. There is no new thing under the sun, not
even that yearned-for bauble of feeble souls--immortality. But he
knows, HE knows, standing upright on his two legs unswaying. He
is compounded of meat and wine and sparkle, of sun-mote and world-
dust, a frail mechanism made to run for a span, to be tinkered at
by doctors of divinity and doctors of physic, and to be flung into
the scrap-heap at the end.

Of course, all this is soul-sickness, life-sickness. It is the
penalty the imaginative man must pay for his friendship with John
Barleycorn. The penalty paid by the stupid man is simpler,
easier. He drinks himself into sottish unconsciousness. He
sleeps a drugged sleep, and, if he dream, his dreams are dim and
inarticulate. But to the imaginative man, John Barleycorn sends
the pitiless, spectral syllogisms of the white logic. He looks
upon life and all its affairs with the jaundiced eye of a
pessimistic German philosopher. He sees through all illusions.
He transvalues all values. Good is bad, truth is a cheat, and
life is a joke. From his calm-mad heights, with the certitude of
a god, he beholds all life as evil. Wife, children, friends--in
the clear, white light of his logic they are exposed as frauds and