and degraded from his office, and all his property was confiscated.

The lamest part of the whole shameful matter was the reason suggested by
his enemies for his destruction of the law, to wit: that he did it to
favor Christian, because Christian was his cousin! Whereas Stavely was
the only individual in the entire nation who was not his cousin. The
reader must remember that all these people are the descendants of half a
dozen men; that the first children intermarried together and bore
grandchildren to the mutineers; that these grandchildren intermarried;
after them, great and great-great-grandchildren intermarried; so that
to-day everybody is blood kin to everybody. Moreover, the relationships
are wonderfully, even astoundingly, mixed up and complicated. A
stranger, for instance, says to an islander:

"You speak of that young woman as your cousin; a while ago you called her
your aunt."

"Well, she is my aunt, and my cousin, too. And also my stepsister, my
niece, my fourth cousin, my thirty-third cousin, my forty-second cousin,
my great-aunt, my grandmother, my widowed sister-in-law--and next week
she will be my wife."

So the charge of nepotism against the chief magistrate was weak. But no
matter; weak or strong, it suited Stavely. Stavely was immediately
elected to the vacant magistracy, and, oozing reform from every pore, he
went vigorously to work. In no long time religious services raged
everywhere and unceasingly. By command, the second prayer of the Sunday
morning service, which had customarily endured some thirty-five or forty
minutes, and had pleaded for the world, first by continent and then by
national and tribal detail, was extended to an hour and a half, and made