outraged San Francisco, let us give him a chance--let us hear the
testimony for the defense.

He was a "well-dressed" boy, and a Sunday-school scholar, and therefore
the chances are that his parents were intelligent, well-to-do people,
with just enough natural villainy in their composition to make them yearn
after the daily papers, and enjoy them; and so this boy had opportunities
to learn all through the week how to do right, as well as on Sunday.

It was in this way that he found out that the great commonwealth of
California imposes an unlawful mining-tax upon John the foreigner, and
allows Patrick the foreigner to dig gold for nothing--probably because
the degraded Mongol is at no expense for whisky, and the refined Celt
cannot exist without it.

It was in this way that he found out that a respectable number of the
tax-gatherers--it would be unkind to say all of them--collect the tax
twice, instead of once; and that, inasmuch as they do it solely to
discourage Chinese immigration into the mines, it is a thing that is much
applauded, and likewise regarded as being singularly facetious.

It was in this way that he found out that when a white man robs a
sluice-box (by the term white man is meant Spaniards, Mexicans,
Portuguese, Irish, Hondurans, Peruvians, Chileans, etc., etc.), they make
him leave the camp; and when a Chinaman does that thing, they hang him.

It was in this way that he found out that in many districts of the vast
Pacific coast, so strong is the wild, free love of justice in the hearts
of the people, that whenever any secret and mysterious crime is
committed, they say, "Let justice be done, though the heavens fall," and