Sawyer and Huck Finn, the writing of 1601 was indeed a strange interlude.

During this prolific period Mark wrote many minor items, most of them
rejected by Howells, and read extensively in one of his favorite books,
Pepys' Diary. Like many another writer Mark was captivated by Pepys'
style and spirit, and "he determined," says Albert Bigelow Paine in his
'Mark Twain, A Biography', "to try his hand on an imaginary record of
conversation and court manners of a bygone day, written in the phrase of
the period. The result was 'Fireside Conversation in the Time of Queen
Elizabeth', or as he later called it, '1601'. The 'conversation'
recorded by a supposed Pepys of that period, was written with all the
outspoken coarseness and nakedness of that rank day, when fireside
sociabilities were limited only to the loosened fancy, vocabulary, and
physical performance, and not by any bounds of convention."

"It was written as a letter," continues Paine, "to that robust divine,
Rev. Joseph Twichell, who, unlike Howells, had no scruples about Mark's
'Elizabethan breadth of parlance.'"

The Rev. Joseph Twichell, Mark's most intimate friend for over forty
years, was pastor of the Asylum Hill Congregational Church of Hartford,
which Mark facetiously called the "Church of the Holy Speculators,"
because of its wealthy parishioners. Here Mark had first met "Joe" at a
social, and their meeting ripened into a glorious, life long friendship.
Twichell was a man of about Mark's own age, a profound scholar, a devout
Christian, "yet a man with an exuberant sense of humor, and a profound
understanding of the frailties of mankind." The Rev. Mr. Twichell
performed the marriage ceremony for Mark Twain and solemnized the births
of his children; "Joe," his friend, counseled him on literary as well as
personal matters for the remainder of Mark's life. It is important to