great lower rank of society.

And now a curious thing developed itself--a sort of emulation, whose
object was voting power! Whereas formerly a man was honored only
according to the amount of money he possessed, his grandeur was measured
now by the number of votes he wielded. A man with only one vote was
conspicuously respectful to his neighbor who possessed three. And if he
was a man above the common-place, he was as conspicuously energetic in
his determination to acquire three for himself. This spirit of emulation
invaded all ranks. Votes based upon capital were commonly called
"mortal" votes, because they could be lost; those based upon learning
were called "immortal," because they were permanent, and because of their
customarily imperishable character they were naturally more valued than
the other sort. I say "customarily" for the reason that these votes were
not absolutely imperishable, since insanity could suspend them.

Under this system, gambling and speculation almost ceased in the
republic. A man honoured as the possessor of great voting power could
not afford to risk the loss of it upon a doubtful chance.

It was curious to observe the manners and customs which the enlargement
plan produced. Walking the street with a friend one day he delivered a
careless bow to a passer-by, and then remarked that that person possessed
only one vote and would probably never earn another; he was more
respectful to the next acquaintance he met; he explained that this salute
was a four-vote bow. I tried to "average" the importance of the people
he accosted after that, by the-nature of his bows, but my success was
only partial, because of the somewhat greater homage paid to the
immortals than to the mortals. My friend explained. He said there was
no law to regulate this thing, except that most powerful of all laws,