never had the like before in our Senses. The reason whereof is this.
All Fancies are Motions within us, reliques of those made in the Sense:
And those motions that immediately succeeded one another in the sense,
continue also together after Sense: In so much as the former comming
again to take place, and be praedominant, the later followeth,
by coherence of the matter moved, is such manner, as water upon a plain
Table is drawn which way any one part of it is guided by the finger.
But because in sense, to one and the same thing perceived, sometimes
one thing, sometimes another succeedeth, it comes to passe in time,
that in the Imagining of any thing, there is no certainty what
we shall Imagine next; Onely this is certain, it shall be something
that succeeded the same before, at one time or another.

Trayne Of Thoughts Unguided
This Trayne of Thoughts, or Mentall Discourse, is of two sorts.
The first is Unguided, Without Designee, and inconstant; Wherein there is
no Passionate Thought, to govern and direct those that follow,
to it self, as the end and scope of some desire, or other passion:
In which case the thoughts are said to wander, and seem impertinent one
to another, as in a Dream. Such are Commonly the thoughts of men,
that are not onely without company, but also without care of any thing;
though even then their Thoughts are as busie as at other times,
but without harmony; as the sound which a Lute out of tune would yeeld
to any man; or in tune, to one that could not play. And yet in this
wild ranging of the mind, a man may oft-times perceive the way of it,
and the dependance of one thought upon another. For in a Discourse
of our present civill warre, what could seem more impertinent,
than to ask (as one did) what was the value of a Roman Penny?
Yet the Cohaerence to me was manifest enough. For the Thought of the
warre, introduced the Thought of the delivering up the King to his Enemies;