Lips, and other organs of Speech; whereby to make as many differences
of characters, to remember them. But the most noble and profitable
invention of all other, was that of Speech, consisting of Names or
Apellations, and their Connexion; whereby men register their Thoughts;
recall them when they are past; and also declare them one to another
for mutuall utility and conversation; without which, there had been
amongst men, neither Common-wealth, nor Society, nor Contract, nor Peace,
no more than amongst Lyons, Bears, and Wolves. The first author
of Speech was GOD himselfe, that instructed Adam how to name such
creatures as he presented to his sight; For the Scripture goeth
no further in this matter. But this was sufficient to direct him
to adde more names, as the experience and use of the creatures should
give him occasion; and to joyn them in such manner by degrees,
as to make himselfe understood; and so by succession of time,
so much language might be gotten, as he had found use for;
though not so copious, as an Orator or Philosopher has need of.
For I do not find any thing in the Scripture, out of which,
directly or by consequence can be gathered, that Adam was taught
the names of all Figures, Numbers, Measures, Colours, Sounds, Fancies,
Relations; much less the names of Words and Speech, as Generall, Speciall, Affirmative, Negative, Interrogative, Optative, Infinitive,
all which are usefull; and least of all, of Entity, Intentionality,
Quiddity, and other significant words of the School.

But all this language gotten, and augmented by Adam and his posterity,
was again lost at the tower of Babel, when by the hand of God, every man
was stricken for his rebellion, with an oblivion of his former language.
And being hereby forced to disperse themselves into severall parts
of the world, it must needs be, that the diversity of Tongues that
now is, proceeded by degrees from them, in such manner, as need
(the mother of all inventions) taught them; and in tract of time