life in the desert, where the first faint crescent is greeted with such
enthusiasm.

Abou Sinn had arranged to move northward on the following day; we
therefore agreed to pass one day in his camp, and to leave the next
morning for Sofi, on the Atbara, about seventy-eight miles distant.

From Korosko to this point we had already passed the Bedouins,
Bishareens, Hadendowas, Hallongas, until we had entered the
Shookeriyahs. On the west of our present position were the Jalyns, and
to the south near Sofi were the Dabainas. Many of the tribes claim a
right to the title of Bedouins, as descended from that race. The customs
of all the Arabs are nearly similar, and the distinction in appearance
is confined to a peculiarity in dressing the hair. This is a matter of
great importance among both men and women. It would be tedious to
describe the minutiae of the various coiffures, but the great desire
with all tribes, except the Jalyn, is to have a vast quantity of hair
arranged in their own peculiar fashion, and not only smeared, but
covered with as much fat as can be made to adhere. Thus, should a man
wish to get himself up as a great dandy, he would put at least half a
pound of butter or other fat upon his head. This would be worked up with
his coarse locks by a friend, until it somewhat resembled a cauliflower.
He would then arrange his tope or plaid of thick cotton cloth, and throw
one end over his left shoulder, while slung from the same shoulder his
circular shield would hang upon his back; suspended by a strap over the
right shoulder would hang his long two-edged broadsword.

Fat is the great desideratum of an Arab. His head, as I have described,
should be a mass of grease; he rubs his body with oil or other ointment;
his clothes, i.e. his one garment or tope, is covered with grease, and