warmth and to protect the wool, and both together for a fabric to wear
well in mountain roughness and wash well in mountain storms.

The effects of human culture upon wild wool are analogous to those
produced upon wild roses. In the one case there is an abnormal
development of petals at the expense of the stamens, in the other an
abnormal development of wool at the expense of the hair. Garden roses
frequently exhibit stamens in which the transmutation to petals may be
observed in various stages of accomplishment, and analogously the
fleeces of tame sheep occasionally contain a few wild hairs that are
undergoing transmutation to wool. Even wild wool presents here and
there a fiber that appears to be in a state of change. In the course
of my examinations of the wild fleeces mentioned above, three fibers
were found that were wool at one end and hair at the other. This,
however, does not necessarily imply imperfection, or any process of
change similar to that caused by human culture. Water lilies contain
parts variously developed into stamens at one end, petals at the
other, as the constant and normal condition. These half wool, half
hair fibers may therefore subserve some fixed requirement essential
to the perfection of the whole, or they may simply be the fine
boundary-lines where and exact balance between the wool and the hair
is attained.

I have been offering samples of mountain wool to my friends, demanding
in return that the fineness of wildness be fairly recognized and
confessed, but the returns are deplorably tame. The first question
asked, is, "Now truly, wild sheep, wild sheep, have you any wool?"
while they peer curiously down among the hairs through lenses and
spectacles. "Yes, wild sheep, you HAVE wool; but Mary's lamb had
more. In the name of use, how many wild sheep, think you, would be