a settled creed. Between 400 and 500 there was searching of heart
and creed, and heresies--a sure sign that the people were alive to
religion. Between 500 and 600 there was a translation of the Bible
from Hebrew and Greek into the better-known Latin. The whole of
Wales becomes Christian; and probably St David converted the last
pagans, and built his church among them.

Between 450 and 500 a stream of pagan Teutons flowed over the east of
Britain, and the British Church was separated from the Roman Church.
By 664 British and Roman missionaries had converted the English; and
the two Churches of Rome and Britain, once united, were face to face
again. But they had grown in different ways, and refused to know
each other. Their Easter came on different days; they did not
baptize in the same way; the tonsure was different--a crescent on the
forehead of the British monk, and a crown on the pate of the Roman
monk. In the Roman Church there was rigid unity and system; in the
British Church there was much room for self-government. The newly
converted English chose the Roman way, because they were told that St
Peter, whose see Rome was, held the keys of heaven. Between 700 and
800 the Welsh gradually gave up their religious independence, and
joined the Roman Church.

But there was another dispute. Were the four old Welsh bishoprics--
Bangor, St Asaph, St David's, Llandaff--to be subject to the English
archbishop of Canterbury, or to have an archbishopric of their own at
St David's? By 1200 the Welsh bishoprics were subject to the English
archbishop, and Giraldus Cambrensis came too late to save them.

But through all these disputes the Church was gaining strength.
Churches were being built everywhere. Up to 700 they were called