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The Jerusalem Sinner Saved; or, Good News for the Vilest of Men by John Bunyan
page 4 of 116 (03%)
And though Jesus Christ did, both by doctrine, miracles, and holiness
of life, seek to put a stop to their villanies, yet they shut their
eyes, stopped their ears, and rested not, till, as was hinted before,
they had driven him out of the world. Yea, that they might, if
possible, have extinguished his name, and exploded his doctrine out
of the world, they, against all argument, and in despite of Heaven,
its mighty hand, and undeniable proof of his resurrection, did hire
soldiers to invent a lie, saying, his disciples stole him away from
the grave; on purpose that men might not count him the Saviour of the
world, nor trust in him for the remission of sins.

They were, saith Paul, contrary to all men: for they did not only
shut up the door of life against themselves, but forbade that it
should be opened to any else. "Forbidding us," saith he, "to preach
to the Gentiles, that they might be saved, to fill up their sins
alway;" Matt. xxiii. 35; chap. xv. 7-9; Mark vii. 6-8; Matt. iii. 7-
9; John viii. 33, 41; Matt. xxvii. 18; Mark iii. 30; Matt. xxiii. 37;
Luke xiii. 33, 34; Matt. xxvii. 25; chap. xx. 11-16; 1 Thess. ii. 14-
16.

This is the city, and these are the people; this is their character,
and these are their sins: nor can there be produced their parallel
in all this world. Nay, what world, what people, what nation, for
sin and transgression, could, or can be compared to Jerusalem!
especially if you join to the matter of fact the light they sinned
against, and the patience which they abused. Infinite was the
wickedness upon this account which they committed.

After all their abusings of wise men, and prophets, God sent unto
them John Baptist, to reduce them, and then his Son to redeem them;
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