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The Jerusalem Sinner Saved; or, Good News for the Vilest of Men by John Bunyan
page 58 of 116 (50%)

THE APPLICATION.


First, Would Jesus Christ have mercy offered in the first place to
the biggest sinners? then this shews us how to make a right judgment
of the heart of Christ to men. Indeed we have advantage to guess at
the goodness of his heart, by many things; as by his taking our
nature upon him, his dying for us, his sending his word and ministers
to us, and all that we might be saved. But this of beginning to
offer mercy to Jerusalem, is that which heightens all the rest; for
this doth not only confirm to us, that love was the cause of his
dying for us, but it shews us yet more the depth of that love. He
might have died for us, and yet have extended the benefit of his
death to a few, as one might call them, of the best conditioned
sinners, to those who, though they were weak, and could not but sin,
yet made not a trade of sinning; to those that sinned not
lavishingly. There are in the world, as one may call them, the
moderate sinners; the sinners that mix righteousness with their
pollutions; the sinners that though they be sinners, do what on their
part lies (some that are blind would think so) that they might be
saved. I say, it had been love, great love, if he had died for none
but such, and sent his love to such: but that he should send out
conditions of peace to the biggest of sinners; yea, that they should
be offered to them first of all; (for so he means when he says,
"Begin at Jerusalem;") this is wonderful! this shews his heart to
purpose, as also the heart of God his Father, who sent him to do
thus.

There is nothing more incident to men that are awake in their souls,
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