The Jerusalem Sinner Saved; or, Good News for the Vilest of Men by John Bunyan
page 85 of 116 (73%)
page 85 of 116 (73%)
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I answer, there are two sorts of little sinners, such as are so, and
such as feign themselves so. They are those that feign themselves so, that I intended there, and not those that are indeed comparatively so. Such as feign themselves so may wait long enough before they obtain forgiveness. But again, a sinner may be comparatively a little sinner, and sensibly a great one. There are then two sorts of greatness in sin; greatness by reason of number; greatness by reason of thoroughness of conviction of the horrible nature of sin. In this last sense, he that has but one sin, if such a one could be found, may in his own eyes find himself the biggest sinner in the world. Let this man or this child therefore put himself among the great sinners, and plead with God as great sinners do, and expect to be saved with the great sinners, and as soon and as heartily as they. Yea, a little sinner, that comparatively is truly so, if he shall graciously give way to conviction, and shall in God's light diligently weigh the horrible nature of his own sins, may yet sooner obtain forgiveness for them at the hands of the heavenly Father, than he that has ten times his sins, and so cause to cry ten times harder to God for mercy. For the grievousness of the cry is a great thing with God; for if he will hear the widow, if she cries at all, how much more if she cries most grievously? Exod. xxii. 22, 23. It is not the number, but the true sense of the abominable nature of sin, that makes the cry for pardon lamentable. He, as I said, that has many sins, may not cry so loud in the ears of God as he that has |
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