of the thirty-six given by the Sultan ran away, because they
feared that the white men, whom they believed to be cannibals,
were only taking them into the interior to eat them; and one
pagazi, more honest than the freed men, deposited his pay upon
the ground, and ran away too. Go we must, however; for one
desertion is sure to lead to more; and go we did. Our procession
was in this fashion: The Kirangozi, with a load on his shoulder,
led the way, flag in hand, followed by the pagazis carrying
spears of bows and arrows in their hands, and bearing their share
of the baggage in the shape either of bolster-shaped loads of
cloth and beads covered with matting, each tied into the fork of
a three-pronged stick, or else coils of brass or copper wire tied
in even weights to each end of sticks which they laid on the
shoulder; then helter-skelter came the
Wanguana, carrying carbines in their hands, and boxes, bundles,
tents, cooking-pots--all the miscellaneous property--on their
heads; next the Hottentots, dragging the refractory mules laden
with ammunition-boxes, but very lightly, to save the animals for
the future; and, finally, Sheikh Said and the Beluch escort;
while the goats, sick women, and stragglers, brought up the rear.
From first to last, some of the sick Hottentots rode the hospital
donkeys, allowing the negroes to tug their animals; for the
smallest ailment threw them broadcast on their backs. In a
little while we cleared from the rich gardens, mango clumps, and
cocoa-but trees, which characterise the fertile coast-line. After
traversing fields of grass well clothed with green trees, we
arrived at the little settlement of Bomani, where camp was
formed, and everybody fairly appointed to his place. The process
of camp-forming would be thus: Sheikh Said, with Bombay under
him, issues cloths to the men for rations at the rate of one-