DIFFICULTIES OF REFORMERS.

Nothing, you know, is more common than for men to wish, and call loudly,
too, for a reformation, who, when it arrives, do by no means like the
severity of its aspect. Reformation is one of those pieces which must be
put at some distance in order to please. Its greatest favourers love it
better in the abstract than in the substance. When any old prejudice of
their own, or any interest that they value, is touched, they become
scrupulous, they become captious, and every man has his separate
exception. Some pluck out the black hairs, some the gray; one point must
be given up to one; another point must be yielded to another; nothing is
suffered to prevail upon its own principle; the whole is so frittered
down, and disjointed, that scarcely a trace of the original scheme
remains! Thus, between the resistance of power, and the unsystematical
process of popularity, the undertaker and the undertaking are both
exposed, and the poor reformer is hissed off the stage both by friends
and foes.


PHILOSOPHY OF COMMERCE.

If honesty be true policy with regard to the transient interest of
individuals, it is much more certainly so with regard to the permanent
interests of communities. I know, that it is but too natural for us to
see our own CERTAIN ruin in the POSSIBLE prosperity of other people. It
is hard to persuade us, that everything which is GOT by another is not
TAKEN from ourselves. But it is fit that we should get the better of
these suggestions, which come from what is not the best and soundest
part of our nature, and that we should form to ourselves a way of