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Selections from the Speeches and Writings of Edmund Burke by Edmund Burke
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principle and sentiment. But even before the celebrated disruption of
1791, the progress of Republicanism in America, and the approaching
separation of the colonies from their parent state, Burke's views of
political liberty had received extensive modifications; and the ardour
of his confidence in the so?called friends of freedom had been greatly
cooled. But in 1791, the disruption between Burke and Fox became open,
absolute, and final, when the latter statesman uttered, in the hearing
of his friend, this fearful eulogium on the French Revolution:--"The new
constitution of France is the most stupendous and glorious edifice of
liberty which had been erected on the foundation of human integrity in
any age or country!" (That ancient Sage unto whose political wisdom
frequent reference has been made in this essay, thus speaks on the
reverence due unto an existing government, even when contemplated from
its weakest side:--"Formidable as these arguments seem, they may be
opposed by others of not less weight; arguments which prove that even
the rust of government is to be respected, and that its fabric is never
to be touched but with a fearful and trembling hand. When the evil of
persevering in hereditary institutions is small, it ought always to be
endured, because the evil of departing from them is certainly very
great. Slight imperfections, therefore, whether in the laws themselves,
or in those who administer and execute the laws, ought always to be
overlooked, because they cannot be corrected without occasioning a much
greater mischief, and tending to weaken that reverence which the safety
of all governments requires that the citizens at large should entertain,
cultivate, and cherish for the hereditary institutions of their country.
The comparison drawn from the improvement of arts does not apply to the
amendment of laws. To change or improve an art, and to alter or amend a
law, are things as dissimilar in their operation as different in their
tendency; for laws operate as practical principles of moral action; and,
like all the rules of morality, derive their force and efficacy, as even
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