laws, he found it served very well to explain several of the most
remarkable phenomena in nature; but yet with reference to the general
system of things, he could consider attraction but as an effect, whose
cause at that time he did not attempt to trace. But when he afterwards
began to account for it by a subtle elastic aether, this great man (if
in so great a man it be not impious to discover anything like a blemish)
seemed to have quitted his usual cautious manner of philosophising:
since, perhaps, allowing all that has been advanced on this subject to
be sufficiently proved, I think it leaves us with as many difficulties
as it found us. That great chain of causes, which linking one to another
even to the throne of God himself, can never be unravelled by any
industry of ours. When we go but one step beyond the immediate sensible
qualities of things, we go out of our depth. All we do after is but a
faint struggle, that shows we are in an element which does not belong to
us.


THEORY AND PRACTICE.

It is, I own, not uncommon to be wrong in theory, and right in practice;
and we are happy that it is so. Men often act right from their feelings,
who afterwards reason but ill on them from principle: but as it is
impossible to avoid an attempt at such reasoning, and equally impossible
to prevent its having some influence on our practice, surely it is worth
taking some pains to have it just, and founded on the basis of sure
experience.


INDUCTION AND COMPARISON.