was no anger, no sharp word, or apparent dissent; all seemed to know
exactly what was each one's right. In about half an hour the property
was disposed of beyond probable future dispute.

There were more women present the third day than on the second,
and at all times about one-third more women than men; and there were
usually as many children about as there were grown persons. In all
the group of, say, 140 people, nowhere could one detect a sign of the
uncanny, or even the unusual. The apparent everydayness of it all to
them was what struck the observer most. The young women brushing away
the flies touched and turned the fast-blackening hands of the corpse
to note the rapid changes. Almost always there were small children
standing in the doorway looking into that blackened, swollen face,
and they turned away only to play or to loll about their mothers'
necks. Always there were women bending over other women's heads,
carefully parting the hair and scanning it. Women lay asleep stretched
in the shade; they talked, and droned, and laughed, and spun.

During the second day men had succeeded in catching in the mountains
one of the half-wild carabaos -- property of the deceased -- and this
was killed. Its head was placed in the house tied up by the horns
above and facing Som-kad', so the faces of the dead seemed looking
at each other, while on the third day the flesh, bones, intestines,
and hide were cooked for the crowd. During the third and fourth days
one carabao, one dog, eight hogs, and twenty chickens were killed,
cooked, and eaten.

On the fourth day the crowd increased. Custom lays idle all field
tools of an ato on the burial day of an adult of that ato; but the
day Som-kad' was buried the field work of the entire pueblo stood