being the lightest, sprang up, and formed the skies; the air was
next in weight and place. The earth, being heavier, sank below,
and the water took the lowest place and buoyed up the earth.

Here some god, no man knows who, arranged and divided the land.
He placed the rivers and bays, raised mountains and dug out
valleys and distributed woods, fountains, fertile fields and
stony plains. Now that the air was clear the stars shone out,
the fishes swam the sea and birds flew in the air, while the
four-footed beasts roamed around the earth. But a nobler animal
was needed, and man was made in the image of the gods with an
upright stature [The two Greek words for man have the root an,
"up], so that while all other animals turn their faces downward
and look to the earth, he raises his face to heaven and gazes on
the stars [Every reader will be interested in comparing this
narrative with that in the beginning of Genesis. It seems clear
that so many Jews were in Rome in Ovid's days, many of whom were
people of consideration among those with whom he lived, that he
may have heard the account in the Hebrew Scriptures translated.
Compare JUDAISM by Prof. Frederic Huidekoper.]

To Prometheus the Titan and to his brother Epimetheus was
committed the task of making man and all other animals, and of
endowing them with all needful faculties. This Epimetheus did,
and his brother overlooked the work. Epimetheus then gave to the
different animals their several gifts of courage, strength,
swiftness and sagacity. He gave wings to one, claws to another,
a shelly covering to the third. Man, superior to all other
animals, came last. But for man Epimetheus had nothing,-- he had
bestowed all his gifts elsewhere. He came to his brother for