residence, do not fix on one where such prevail, how can he be
wise?'
CHAP. II. The Master said, 'Those who are without virtue
cannot abide long either in a condition of poverty and hardship, or
in a condition of enjoyment. The virtuous rest in virtue; the wise
desire virtue.'

CHAP. III. The Master said, 'It is only the (truly) virtuous
man, who can love, or who can hate, others.'
CHAP. IV. The Master said, 'If the will be set on virtue, there
will be no practice of wickedness.'
CHAP. V. 1. The Master said, 'Riches and honours are what
men desire. If it cannot be obtained in the proper way, they should
not be held. Poverty and meanness are what men dislike. If it
cannot be avoided in the proper way, they should not be avoided.
2. 'If a superior man abandon virtue, how can he fulfil the
requirements of that name?
3. 'The superior man does not, even for the space of a single
meal, act contrary to virtue. In moments of haste, he cleaves to it.
In seasons of danger, he cleaves to it.'

CHAP. VI. 1. The Master said, 'I have not seen a person who
loved virtue, or one who hated what was not virtuous. He who
loved virtue, would esteem nothing above it. He who hated what is
not virtuous, would practise virtue in such a way that he would not
allow anything that is not virtuous to approach his person.
2. 'Is any one able for one day to apply his strength to virtue?
I have not seen the case in which his strength would be insufficient.
3. 'Should there possibly be any such case, I have not seen it.'
CHAP. VII. The Master said, 'The faults of men are