indeed is the philosopher K'ung! His learning is extensive, and yet
he does not render his name famous by any particular thing.'
2. The Master heard the observation, and said to his disciples,
'What shall I practise? Shall I practise charioteering, or shall I
practise archery? I will practise charioteering.'

CHAP. III. 1. The Master said, 'The linen cap is that prescribed
by the rules of ceremony, but now a silk one is worn. It is
economical, and I follow the common practice.
2. 'The rules of ceremony prescribe the bowing below the hall,
but now the practice is to bow only after ascending it. That is
arrogant. I continue to bow below the hall, though I oppose the
common practice.'
CHAP. IV. There were four things from which the Master was
entirely free. He had no foregone conclusions, no arbitrary
predeterminations, no obstinacy, and no egoism.
CHAP. V. 1. The Master was put in fear in K'wang.
2. He said, 'After the death of King Wan, was not the cause of
truth lodged here in me?

3. 'If Heaven had wished to let this cause of truth perish, then
I, a future mortal, should not have got such a relation to that cause.
While Heaven does not let the cause of truth perish, what can the
people of K'wang do to me?'
CHAP. VI. 1. A high officer asked Tsze-kung, saying, 'May we
not say that your Master is a sage? How various is his ability!'
2. Tsze-kung said, 'Certainly Heaven has endowed him
unlimitedly. He is about a sage. And, moreover, his ability is
various.'
3. The Master heard of the conversation and said, 'Does the