deficient in intelligence and vigour, I will make it my business to
practise this lesson.'
CHAP. III. 1. Sze-ma Niu asked about perfect virtue.
2. The Master said, 'The man of perfect virtue is cautious and
slow in his speech.'

3. 'Cautious and slow in his speech!' said Niu;-- 'is this what is
meant by perfect virtue?' The Master said, 'When a man feels the
difficulty of doing, can he be other than cautious and slow in
speaking?'
CHAP. IV. 1. Sze-ma Niu asked about the superior man. The
Master said, 'The superior man has neither anxiety nor fear.'
2. 'Being without anxiety or fear!' said Nui;-- 'does this
constitute what we call the superior man?'
3. The Master said, 'When internal examination discovers
nothing wrong, what is there to be anxious about, what is there to
fear?'
CHAP. V. 1. Sze-ma Niu, full of anxiety, said, 'Other men all
have their brothers, I only have not.'
2. Tsze-hsia said to him, 'There is the following saying which I
have heard:--

3. '"Death and life have their determined appointment; riches
and honours depend upon Heaven."
4. 'Let the superior man never fail reverentially to order his
own conduct, and let him be respectful to others and observant of
propriety:-- then all within the four seas will be his brothers. What
has the superior man to do with being distressed because he has no
brothers?'
CHAP. VI. Tsze-chang asked what constituted intelligence. The