2. The Master said, 'What is it you call being distinguished?'
3. Tsze-chang replied, 'It is to be heard of through the State,
to be heard of throughout his clan.'
4. The Master said, 'That is notoriety, not distinction.
5. 'Now the man of distinction is solid and straightforward,
and loves righteousness. He examines people's words, and looks at
their countenances. He is anxious to humble himself to others. Such
a man will be distinguished in the country; he will be distinguished
in his clan.
6. 'As to the man of notoriety, he assumes the appearance of

virtue, but his actions are opposed to it, and he rests in this
character without any doubts about himself. Such a man will be
heard of in the country; he will be heard of in the clan.'
CHAP. XXI. 1. Fan Ch'ih rambling with the Master under the
trees about the rain altars, said, 'I venture to ask how to exalt
virtue, to correct cherished evil, and to discover delusions.'
2. The Master said, 'Truly a good question!
3. 'If doing what is to be done be made the first business, and
success a secondary consideration;-- is not this the way to exalt
virtue? To assail one's own wickedness and not assail that of
others;-- is not this the way to correct cherished evil? For a
morning's anger to disregard one's own life, and involve that of his
parents;-- is not this a case of delusion?'
CHAP. XXII. 1. Fan Ch'ih asked about benevolence. The Master
said, 'It is to love all men.' He asked about knowledge. The Master
said, 'It is to know all men.'

2. Fan Ch'ih did not immediately understand these answers.
3. The Master said, 'Employ the upright and put aside all the