themselves from what is wrong.'
CHAP. XXII. 1. The Master said, 'The people of the south have
a saying-- "A man without constancy cannot be either a wizard or a
doctor." Good!
2. 'Inconstant in his virtue, he will be visited with disgrace.'

3. The Master said, 'This arises simply from not attending to
the prognostication.'
CHAP. XXIII. The Master said, 'The superior man is affable,
but not adulatory; the mean man is adulatory, but not affable.'
CHAP. XXIV. Tsze-kung asked, saying, 'What do you say of a
man who is loved by all the people of his neighborhood?' The
Master replied, 'We may not for that accord our approval of him.'
'And what do you say of him who is hated by all the people of his
neighborhood?' The Master said, 'We may not for that conclude that
he is bad. It is better than either of these cases that the good in the
neighborhood love him, and the bad hate him.'
CHAP. XXV. The Master said, 'The superior man is easy to
serve and difficult to please. If you try to please him in any way
which is not accordant with right, he will not be pleased. But in his

employment of men, he uses them according to their capacity. The
mean man is difficult to serve, and easy to please. If you try to
please him, though it be in a way which is not accordant with right,
he may be pleased. But in his employment of men, he wishes them
to be equal to everything.'
CHAP. XXVI. The Master said, 'The superior man has a
dignified ease without pride. The mean man has pride without a
dignified ease.'
CHAP. XXVII. The Master said, 'The firm, the enduring, the