them, Rodin had come so close that, still standing, with his right arm
bent behind his head, he rested, as it were, against the wall, whilst,
hiding his left hand in the pocket of his black trousers, he thus held
back one of the flaps of his olive great-coat. For some minutes, he
remained in this meditative attitude.

Rodin, as we have said, came seldom to this lodging; according to the
rules of his Order, he had till now lived with Father d'Aigrigny, whom he
was specially charged to watch. No member of the Society, particularly in
the subaltern position which Rodin had hitherto held, could either shut
himself in, or possess an article of furniture made to lock. By this
means nothing interferes with the mutual spy-system, incessantly carried
on, which forms one of the most powerful resources of the Company of
Jesus. It was on account of certain combinations, purely personal to
himself, though connected on some points with the interests of the Order,
that Rodin, unknown to all, had taken these rooms in the Rue Clovis. And
it was from the depths of this obscure den that the socius corresponded
directly with the most eminent and influential personages of the sacred
college. On one occasion, when Rodin wrote to Rome, that Father
d'Aigrigny, having received orders to quit France without seeing his
dying mother, had hesitated to set out, the socius had added, in form of
postscriptum, at the bottom of the letter denouncing to the General of
the Order the hesitation of Father d'Aigrigny:

"Tell the Prince Cardinal that he may rely upon me, but I hope for his
active aid in return."

This familiar manner of corresponding with the most powerful dignitary of
the Order, the almost patronizing tone of the recommendation that Rodin
addressed to the Prince Cardinal, proved that the socius, notwithstanding