their chapel. But remember, at the same time, that errors and mistakes,
however gross, in matters of opinion, if they are sincere, are to be
pitied, but not punished nor laughed at. The blindness of the
understanding is as much to be pitied as the blindness of the eye; and
there is neither jest nor guilt in a man's losing his way in either case.
Charity bids us set him right if we can, by arguments and persuasions;
but charity, at the same time, forbids, either to punish or ridicule his
misfortune. Every man's reason is, and must be, his guide; and I may as
well expect that every man should be of my size and complexion, as that
he should reason just as I do. Every man seeks for truth; but God only
knows who has found it. It is, therefore, as unjust to persecute, as it
is absurd to ridicule, people for those several opinions, which they
cannot help entertaining upon the conviction of their reason. It is the
man who tells, or who acts a lie, that is guilty, and not he who honestly
and sincerely believes the lie. I really know nothing more criminal, more
mean, and more ridiculous than lying. It is the production either of
malice, cowardice, or vanity; and generally misses of its aim in every
one of these views; for lies are always detected sooner or later. If I
tell a malicious lie, in order to affect any man's fortune or character,
I may indeed injure him for some time; but I shall be sure to be the
greatest sufferer myself at last; for as soon as ever I am detected (and
detected I most certainly shall be), I am blasted for the infamous
attempt; and whatever is said afterward, to the disadvantage of that
person, however true, passes for calumny. If I lie, or equivocate (for it
is the same thing), in order to excuse myself for something that I have
said or done, and to avoid the danger and the shame that I apprehend from
it, I discover at once my fear as well as my falsehood; and only
increase, instead of avoiding, the danger and the shame; I show myself to
be the lowest and the meanest of mankind, and am sure to be always
treated as such. Fear, instead of avoiding, invites danger; for concealed