sometimes directly contrary. Interest, which is the real spring of
everything there, equally creates and dissolves friendship, produces and
reconciles enmities: or, rather, allows of neither real friendships nor
enmities; for, as Dryden very justly observes, POLITICIANS NEITHER LOVE
NOR HATE. This is so true, that you may think you connect yourself with
two friends to-day, and be obliged tomorrow to make your option between
them as enemies; observe, therefore, such a degree of reserve with your
friends as not to put yourself in their power, if they should become your
enemies; and such a degree of moderation with your enemies, as not to
make it impossible for them to become your friends.

Courts are, unquestionably, the seats of politeness and good-breeding;
were they not so, they would be the seats of slaughter and desolation.
Those who now smile upon and embrace, would affront and stab each other,
if manners did not interpose; but ambition and avarice, the two
prevailing passions at courts, found dissimulation more effectual than
violence; and dissimulation introduced that habit of politeness, which
distinguishes the courtier from the country gentleman. In the former case
the strongest body would prevail; in the latter, the strongest mind.

A man of parts and efficiency need not flatter everybody at court; but he
must take great care to offend nobody personally; it being in the power
of every man to hurt him, who cannot serve him. Homer supposes a chain
let down from Jupiter to the earth, to connect him with mortals. There
is, at all courts, a chain which connects the prince or the minister with
the page of the back stairs, or the chamber-maid. The king's wife, or
mistress, has an influence over him; a lover has an influence over her;
the chambermaid, or the valet de chambre, has an influence over both, and
so ad infinitum. You must, therefore, not break a link of that chain, by
which you hope to climb up to the prince.