and wicked designs, he chose four disciples, or rather apostles, all
Spaniards, viz, Laynes, Salmeron, Bobadilla, and Rodriguez. He then
composed the rules and constitutions of his order; which, in the year
1547, was called the order of Jesuits, from the church of Jesus in Rome,
which was given them. Ignatius died in 1556, aged sixty-five, thirty-five
years after his conversion, and sixteen years after the establishment of
his society. He was canonized in the year 1609, and is doubtless now a
saint in heaven.

If the religious and moral principles of this society are to be detested,
as they justly are, the wisdom of their political principles is as justly
to be admired. Suspected, collectively as an order, of the greatest
crimes, and convicted of many, they have either escaped punishment, or
triumphed after it; as in France, in the reign of Henry IV. They have,
directly or indirectly, governed the consciences and the councils of all
the Catholic princes in Europe; they almost governed China in the reign
of Cangghi; and they are now actually in possession of the Paraguay in
America, pretending, but paying no obedience to the Crown of Spain. As a
collective body they are detested, even by all the Catholics, not
excepting the clergy, both secular and regular, and yet, as individuals,
they are loved, respected, and they govern wherever they are.

Two things, I believe, contribute to their success. The first, that
passive, implicit, unlimited obedience to their General (who always
resides at Rome), and to the superiors of their several houses, appointed
by him. This obedience is observed by them all to a most astonishing
degree; and, I believe, there is no one society in the world, of which so
many individuals sacrifice their private interest to the general one of
the society itself. The second is the education of youth, which they have
in a manner engrossed; there they give the first, and the first are the