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Letters to His Son on the Art of Becoming a Man of the World and a Gentleman, 1753-54 by Earl of Philip Dormer Stanhope Chesterfield
page 17 of 61 (27%)
'douceur', and aim at smiles, though often in the attempt, like the Devil
in Milton, they GRIN HORRIBLY A GHASTLY SMILE. But you are the only
person I ever knew in the whole course of my life, who not only disdain,
but absolutely reject and disguise a great advantage that nature has
kindly granted. You easily guess I mean COUNTENANCE; for she has given
you a very pleasing one; but you beg to be excused, you will not accept
it; but on the contrary, take singular pains to put on the most
'funeste', forbidding, and unpleasing one that can possibly be imagined.
This one would think impossible; but you know it to be true. If you
imagine that it gives you a manly, thoughtful, and decisive air, as some,
though very few of your countrymen do, you are most exceedingly mistaken;
for it is at best the air of a German corporal, part of whose exercise is
to look fierce, and to 'blasemeer-op'. You will say, perhaps, What, am I
always to be studying my countenance, in order to wear this 'douceur'? I
answer, No; do it but for a fortnight, and you never will have occasion
to think of it more. Take but half the pains to recover the countenance
that nature gave you, that you must have taken to disguise and deform it
as you have, and the business will be done. Accustom your eyes to a
certain softness, of which they are very capable, and your face to
smiles, which become it more than most faces I know. Give all your
motions, too, an air of 'douceur', which is directly the reverse of their
present celerity and rapidity. I wish you would adopt a little of 'l'air
du Couvent' (you very well know what I mean) to a certain degree; it has
something extremely engaging; there is a mixture of benevolence,
affection, and unction in it; it is frequently really sincere, but is
almost always thought so, and consequently pleasing. Will you call this
trouble? It will not be half an hour's trouble to you in a week's time.
But suppose it be, pray tell me, why did you give yourself the trouble of
learning to dance so well as you do? It is neither a religious, moral, or
civil duty. You must own, that you did it then singly to please, and you
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