necessarily govern that country absolutely; everything being, directly or
indirectly, relative to faith or doctrine; and whoever is supposed to
have the power of saving and damning souls to all eternity (which power
the clergy pretend to), will be much more considered, and better obeyed,
than any civil power that forms no pretensions beyond this world.
Whereas, in truth, the clergy in every country are, like all other
subjects, dependent upon the supreme legislative power, and are appointed
by that power under whatever restrictions and limitations it pleases, to
keep up decency and decorum in the church, just as constables are to keep
peace in the parish. This Fra Paolo has clearly proved, even upon their
own principles of the Old and New Testament, in his book 'de Beneficiis',
which I recommend to you to read with attention; it is short. Adieu.




LETTER CXCII

LONDON, December 25, 1753

MY DEAR FRIEND: Yesterday again I received two letters at once from you,
the one of the 7th, the other of the 15th, from Manheim.

You never had in your life so good a reason for not writing, either to me
or to anybody else, as your sore finger lately furnished you. I believe
it was painful, and I am glad it is cured; but a sore finger, however
painful, is a much less evil than laziness, of either body or mind, and
attended by fewer ill consequences.

I am very glad to hear that you were distinguished at the court of